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Janew / yagjopawitre

Oepnayan-sanskaar (Djanéw-sanskaar) Yagjopawitra sanskaar
Boys between the ages of five and 12 receive the sacred thread (three strands of yarn tied together). This is seen as a kind of “second birth”. After this the child is considered fit to begin his studies and life of simplicity and celibacy in the school of the guru (preceptor).
This is usually beneficial at the beginning of the holidays before the child goes to first grade.

the three threads called -janew / jagjopawitre symbolize the 3 promises (called rien debts)
Everyone is born with 3 debts
1.don't forget the gods.
2. focus on increasing your knowledge
3. The debt towards the pitras parents is the greatest debt,
reason for this is because your parents are your visual gods.
Parents made unforgettable sacrifices for his children.


Requirements:
1x sindhur
1x tjandan
1x hardie
3x kapoor
1x mad
1x incense
1x white yarn
1x yarn red
1x yarn yellow
1x watt
1x large dia
3x slide small
1x lawang
1x samagri 250 grams
1x jaiver (1 pcs)
1x incense bharat darshan gold
1x camphor
1x tiel white 25gr
1x tiel black 25gr
1x lawang 25gr
1x ilaichi 25gr
1x yawn 25gr
1x misery 25gr
2x soparie

Please purchase separately!

dhoop (wood)
ghee 1 liter
cotton white 3 meters
hawan kund
haris
kalsa
2 x bhoerkie
hardie
flowerpot
banana tree

janew clothes
wooden slippers
janew thread
bamboo stick
yellow fabric



buy fresh leaves separately:
aam 12x
pan 12x
dhoebha grove
toelsie 12 leaves
Kush Ghaas


Daan is a gift that you give to the priest and also his helper (Narrow)
Everyone has their own insight into what he or she can provide.
We advise you to get to know your pandite well what his needs are so that you can meet them exactly
knows what he finds appropriate and accepts.

These are the usual products that you can give, of course you can adjust this.
On a Copper Thali:
On a copper Thali: money (of your choice)
1x kilo of rice,
1x 1 liter oil,
1x 500gr yellow peas, or raw peas,
1x white or brown beans
1x masala
1x yellow besan or primal besan
1x clothing in the shape of a dhoti
1x beautiful scarf
1x booklet Gita or Ramayan
1x 1.25 euro dakshina
1x envelope with money
(indicative amount of an average hourly wage of a specialized professional
between 25 and 50 per hour without travel costs)



2 bunches of white chrysanthemums
2 bunches of yellow chrysanthemums
2 bunch of red chrysanthemums

All these packages can be purchased via the webshop of www.Reltra.com



Below is a description of how a Janew day proceeds.

Janew / yagjopawitre

Oepnayan-sanskaar (Djanéw-sanskaar) Yagjopawitra sanskaar
Boys between the ages of five and 12 receive the sacred thread (three strands of yarn tied together).
This is seen as a kind of “second birth”. After this, the child is considered fit to be
study and life of simplicity and celibacy in the school of the guru (preceptor).
This is usually beneficial at the beginning of the holidays before the child goes to first grade.

A Yagya Mandáp is built during the performance of the Janew rituals and the ceremony.
This is the room in which the rituals take place with the pronouncing of the sacred mantras.
Yagya Mandáp is initially sanctified by the Pandit.

First of all, the parents of the young person do some rituals or Pujá for his child, who
the Janew will undergo to be blessed.
The parents start with the rituals such as the sil powna (grinding together) and then after that
to perform a pitra pooja (ancestor worship).
2 bhurkis are prepared with water, in which different devtás (gods) are depicted with mantras.
and pitras (ancestors) are invoked to bless them during this ritual.

The boy then goes to attend the pooja in a dhotie, where a piece of hair is first cut
by phoepha that is collected in a tann (bed of dough) by poewha.

After this joint pooja, the hand (responsibility) of the son is transferred from the
parents to the Guru, a family member can also act as a 2nd Guru because in this modern
society the pandit (Guru) does not have much time to care for the boy
guide you at any time in your life. The family member (a cousin, kaka, or dada) plays an important role in this.
It may happen that certain topics are taboo for the parents of this family member
can communicate well with the boy.

When transferring, the son receives a gift from the guru (a mala and a gita) and from the family member.
(in the form of knowledge, pen or textbook)
and mantras are pronounced by placing hands on each other's hearts so that they
being able to sense each other in certain situations.

Then the boy is given an explanation of the janew (sacred cord).
the three threads called -janew / jagjopawitre symbolize the 3 promises (called rien debts)
Everyone is born with 3 debts

1.don't forget the gods.
2. focus on increasing your knowledge
3. The debt towards the pitras parents is the greatest debt,
reason for this is because your parents are your visual gods.
Parents made unforgettable sacrifices for his children.

Putting on the Janew is accompanied by other family members (Brahmins) who are also a
janew have undergone.

Before the boy can start his studies under the guidance of the Guru, he must first make donations
pick up for the school (in this case the Guru's mandier)




The boy receives a bag on a stick for food and donations and also one from Kamandal
intended for water.
He then wears clothing like a monk, a deer skin and orange clothing with animal ornaments
(the same as what they used to wear in the forest) walking on wooden slippers.

The young man will ask for alms, donations in the form of fruit or money from local residents
relatives and brings them before his Guru.
Please note! that in this ceremony all donations are intended for the guru and his mandier.
He shouts bikshamdevi 'donation requested'

Symbolically it is sent to the so-called study center 'kási'

Because we live in a modern society, it is not appropriate for the boy to continue with this and then become
stopped by a family member (not the guru).
The family member can turn this into a game and try to bribe the boy using
(money, toys, gifts, food, etc...) all this to call him back home.
The family member lifts him on his shoulders and takes him home.

On his return he hands over all donations to the Guru,
he also receives malas from rudraksh from the guru and family member.
His mission is accomplished and is inaugurated by means of a sanclap (recording of his actions in the name of god)

Then his hair is shaved completely. This symbolizes the end of this learning phase in his life
and the beginning of a new phase of life.

To thank and celebrate this phase, mitha bhaat (sweet rice porridge) is eaten together by 7 children
6 boys (including janew's boy) and 1 girl
the children receive a thank you gift with their meal.

Now that the boy has become a real man, all the ladies rub him with hardi (turmeric)
Put water in a thali and apply dubha grass to the boy's head, shoulders, knee and toe.
This is to provide his skin with a beauty treatment.
Finally, he must look very handsome for the future dulhin.

Now the boy takes a shower under the supervision of the Guru family member, the parents have finally let him go.

And then he is dressed in his most beautiful royal clothes and then he can sit on a throne,
On this throne the phoewas give sweets for sweet words and kajal against evil eyes and jealousy.

The boy now receives a man ashirvad (blessing) from the parents, guru and family through a rain of flowers.

Presad is then distributed and the pandit and close are administered dev bhojan (food) in a thali
companion with the son and father and guru.

You then end the ceremony with the (daan) gift to the pandit and close.
sanclap (this gift is given to him in the name of god to thank him for his work)

Now the afterparty can begin, the son sits on his throne and receives a golden gift from his parents
and he also receives presents from all family members.

Band and bathrobe are allowed and everyone can take a seat on the dance floor.

ps, I have carefully written down this ceremony guidance with my own experiences and words,
It may be that every pandite has his own working methods, which is best discussed with your pandite.

From my experience, I think it is important that the boy understands this and is aware that he is entering a new phase
enters his life.

It may also be the case that the boy has difficulty shaving his hair completely, if he is aware that he
is now becoming a man and is responsible for his pleasures and burdens and can take care of himself and
come up then you can cut off a bit of his hair as a symbol.


good luck with the preparations.




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